Split between Paul and Barnabas II

I posted some thoughts the other day on the Split between Paul and Barnabas, wondering whether it might help us with some of those vexing issues of Pauline chronology. There were lots of useful comments, for which thanks to all concerned. A couple of things in particular arise from these: (1) The brief reference to Barnabas in 1 Cor. 9.6 need not imply friendship (e.g. Jim West). (2) The relevance of the data on Barnabas is adjusted if Galatians 2.1-10 = Acts 11.27-30; 12.25 rather than Galatians 2.1-10 = Acts 15. On the second point, I am not at all persuaded by the case that Acts 11.27-30 represents the visit to Jerusalem Paul is talking about in Galatians 2. The case that Acts 15 and Gal. 2 are talking about the same Jerusalem council seems to be to be very strong indeed. I'll blog on why I think so in due course, and also on what I think is going in in Acts 11.27-30. But (1) is, I think, an important objection to making anything of the 1 Cor. 9.6 reference to Barnabas, particularly given that:

• There is no hint in the Corinthian correspondence that Barnabas played any role in the mission to Corinth. This is a significant silence (i.e. an argument about silence and not an argument from silence) given that others involved in Christian mission in Corinth are mentioned so often, Timothy, Titus, Apollo, Sosthenes.


• The primary evidence from Paul lines up with the secondary evidence of Acts here, that the split with Barnabas had in fact already happened before the mission to Corinth, let alone 1 Corinthians.


• If 1 Cor. 9.6 comes from a time before Paul's split with Barnabas, the window for the writing of 1 Corinthians that would be implied by this is simply too small. I can't believe that 1 Corinthians was written in between Jerusalem (Gal. 2.1-10) and Antioch (Gal. 2.11-20).

In short, then, and against my earlier speculation, I doubt that we can make much of 1 Cor. 9.6 as helping us out with Pauline chronology. The split between Paul and Barnabas had already happened by this point, but Barnabas is mentioned in the same way that Paul mentions others who are not actually his best mates, e.g. in the same context the brothers of the Lord and Cephas.

In an unexpected way, though, this has thrown up something relevant for reflecting on Pauline chronology. Given that 1 Corinthians and, indeed, the earlier mission to Corinth, appear to be post the Paul-and-Barnabas partnership, this is an important piece of evidence against Lüdemann's theory of an early mission to Corinth (early 40s). I need to go back to Lüdemann to see if he deals with this, and how.